What makes hispanic




















Hispanic adult population by gender, Hispanic origin, partisan affiliation, education and other categories.

The NSL was conducted by phone from to Read details on how the U. Census Bureau asked about race and ethnicity and coded responses in the census. Here is a full list of origin groups that were coded as Hispanic in the census.

Pew Research Center uses this approach and the U. Census Bureau largely does so too, as do most other research organizations that conduct public opinion surveys. By this way of counting, the Census Bureau estimates there were roughly Behind the official Census Bureau number lies a long history of changing labels, shifting categories and revised question wording on census forms — all of which reflect evolving cultural norms about what it means to be Hispanic or Latino in the U.

Of the The Census Bureau generally takes a similar approach in its decennial census. Hispanic self-identification varies across immigrant generations. Among the foreign born from Latin America, nearly all self-identify as Hispanic. But by the fourth generation, only half of people with Hispanic heritage in the U.

In , the U. Standards for collecting data on Hispanics were developed by the Office of Management and Budget in and revised in Using these standards, schools, public health facilities and other government entities and agencies keep track of how many Hispanics they serve — the primary goal of the law.

However, the Census Bureau does not apply this definition when counting Hispanics. Rather, it relies entirely on self-reporting and lets each person identify as Hispanic or not. The decennial census form asked the question this way:. Some have drawn sharp distinctions between these two terms , saying for example that Hispanics are people from Spain or from Spanish-speaking countries in Latin America this excludes Brazil, where Portuguese is the official language , while Latinos are people from Latin America regardless of language this includes Brazil but excludes Spain and Portugal.

Instead, Pew Research Center surveys show a preference for other terms to describe identity. These findings have changed little in nearly two decades of Pew Research Center surveys of Hispanic adults, which are conducted in English and Spanish. The term is not well known among the population it is meant to describe. The emergence of Latinx coincides with a global movement to introduce gender-neutral nouns and pronouns into many languages whose grammar has traditionally used male or female constructions.

In the U. It was added to a widely used English dictionary in , reflecting its greater use. It is, in fact, a shortened form of the Spanish phrase latinoamericano — Latin American, in English. Like Hispanic, Latino does not technically speaking, refer to race. Within that group, like within Hispanic, there are varieties of races. Latinos can be white, Black, indigenous American, Mestizo, mixed, and even of Asian descent.

Continue onto ThoughtCo. The Chicago-based John D. The historian was part of an eclectic group that includes scientists, economists, poets, and filmmakers.

As in previous years, the work of several recipients involves topics that have been dominating the news — from voting rights to how history is taught in schools. Race figures prominently in the work of about half of them, including that of Ibram X.

The selection process for the MacArthur grants is shrouded in secrecy. Click here to read the full article on NBC News. This is not just reflected in larger cities, but in mountain towns, Southern neighborhoods and Midwestern prairies. Lopez, whose Mexican American family has been in California for over a century, has seen dispersion in his own family, with relatives moving to Washington state, Nevada, North Carolina and New Jersey as they followed job, educational and military opportunities, mirroring some of the data he and his team have recorded over the years.

Though a majority of Latinos — almost 70 percent — are U. She was hired in as president of Montana State University in Bozeman. Hispanics have been in Montana since the early s as fur traders, ranchers, rail workers and laborers in beet fields, according to Bridget Kevane, professor of Latin American and Latino Studies at Montana State University.

But in the last two decades, Montana has been among the states with the fastest growing Latino populations in the country. Though the 45, Latinos who live in Montana are minuscule compared to the Once a year, America acknowledges the egregious pay gap in which Latinas earn just 67 cents for every dollar a non-Latinx white man makes.

Journalism has an inclusion problem. In local and national newsrooms across the U. The American Society of News Editors Newsroom Employment Diversity surveys show that the tally of women journalists of color has barely budged since The root of the problem is twofold: Newsrooms are less likely to hire Latinas, especially for leadership positions, while many in the workforce quit the industry due to salary disparities and minimal opportunities for career advancement.

Alicia Menendez has witnessed these losses up close. Her experience mentoring emerging Latina journalists as well as interviewing women about their professional struggles and triumphs on her podcast Latina to Latina has led to her intimate understanding of the barriers, inequities, and microaggressions that push talented women out of newsrooms.

In many ways, it is precisely these stories that propel her to stay in the industry. For Menendez, inclusive and nuanced news coverage requires diverse newsrooms. To sustain herself in the industry, she has developed creative methods that she imparts with other women of color in journalism.

From breaking free of the likeability trap to creating her own media, Menendez shares her story and offers advice for Latinas passionate but disillusioned by the work. Click here to read the full article on Yahoo! By Elana Fishman , Page Six. In , Becky G made history by becoming the youngest-ever CoverGirl spokesperson at the age of Click here to read the full article on Page Six.

Reggaeton superstar Becky G, who headlined the Houston Rodeo in , flew in from Los Angeles to give the keynote address. A couple hundred people, mostly millennial Latinas, came out to the Madera Estates in Conroe for the event, mingling in the courtyard outside the main hall to trade business cards, sip cocktails and sample food from a variety of eateries.

Local vendors were also on hand selling clothes and artisanal Latin goods. Guidry started Spoiled Latina to empower women and encourage them to put themselves and their needs first, she said. After an initial networking hour, the audience listened to three panels touching on brand-building, content creation and goal-setting. Click here to read the full article on Houston Chronicle.

They call it Latinas On The Go. From raising money for charities to fixing up houses for people in need to motivating one another through networking events, these are some of the missions for the women of Latinas On The Go. We asked her to walk us through the evolution of these identities and how they have influenced politics and culture. I'm originally from Los Angeles. I used to say diversity in my high school was about what part of Mexico your parents came from! When I moved to the East Coast to do my graduate work, Spanish was spoken differently — different accents, connotations, different meanings sometimes.

And not just the words, the music, sights and politics were different, too. Mexican Americans in the Southwest tried to draw attention to the fact that children in their communities were segregated in lower performing schools, that there were high rates of poverty, joblessness and discrimination in labor markets.

At the same time, Puerto Ricans were doing almost the exact same thing, just on the other side of the country. One of the biggest challenges these two groups kept facing was it was very easy for the federal government to say their issues were not national in scope.

The government saw them as regional issues. Latino leaders soon realized that if they could join their struggles and come up with a broader umbrella label, they could now argue this was a national issue. Organizers began saying, this is a community that stretches from coast to coast, that needs Spanish-language job training as much in Los Angeles as in Philadelphia or New York.

I think because of the history in the United States of imposing racial categories with really stark boundaries — think Native American, black, white — we tend to think it was just the state that created these categories. But emphasizing the state neglects that this was also a real fight for recognition — that Mexican and Puerto Rican leaders had to organize and really make the government pay attention to them.

Over time Latino leaders developed their own cultural platforms. Throughout the s they found they could share content across the country, and it would get similar ratings in Los Angeles and New York. A media empire started to coalesce around the Spanish language and the idea of a common identity. Activist groups would go on news broadcasts, saying they were Hispanic and promoting a common identity.

The efforts of activists and media started conversations that by led to a Hispanic category on the U. Once it gets on the census in , it can get on driver's licenses, birth certificates, school forms, all kinds of records.

Then it starts to become much more known. The first survey on whether people consider themselves Hispanic was run by Rudy de la Garza in Back then, about 20 percent of people that we consider Hispanic today called themselves Hispanic. By , with different configurations of the question, you get that number to about 85 to 90 percent.



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